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L. Rickenbacker, “Is This Religious Space Any Good for Faith Studies?,” The Catholic Worker, 10 (1975): 101-117. 48. Edith L. Conkling, The Moral and the Historical Validity of The Evidence.
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1933). 52. Nozick, “Why is the Case Against resource Christian Pastor Trying to Explain to His Parents that He is Religious,” Social Weather, 28 (1933): 106. 53. Nozick, “Why Is the Case Against a Christian Pastor Trying to Explain to His Parents that He Is Religious,” Section Three.
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54. W. Walker (ed.), The Evangelical Tradition in the American Tradition. New York: William N.
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Abrams, 1953. 55. D. Albrecht’s “Moral Use of Faith,” page 554. 56.
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M. P. Fuss, “Why is Evangelical Christianity Good for Faith,” The Catholic Reporter, 1 (1980): 98-102. 57. D.
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Albrecht, “Does A Well-intentioned Muslim Child Protect one’s Faith?”, Religion, 17 (1988): 15-21. 58. A. N. Martin, “Can Catholicism Be Effective for the Healing of Children’s Wounds,” Catholic Life, 15 (2001), pp.
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